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After the initial attempts by Hippolytus, Clement of Alexandria and others, the Alexandrian computation of the date of creation was worked out to be 25 March 5493 BC.Annianus of Alexandria however, preferred the Annunciation style as New Year's Day, 25 March, and shifted the Panodoros era by about six months, to begin on 25 March.The chronology puts the creation of the world at about 5529 BC: "All the years from the creation of the world amount to a total of 5,698 years." Dr.Ben Zion Wacholder points out that the writings of the Church Fathers on this subject are of vital significance (even though he disagrees with their chronological system based on the authenticity of the Septuagint, as compared to that of the Hebrew text), in that through the Christian chronographers a window to the earlier Hellenistic biblical chronographers An immense intellectual effort was expended during the Hellenistic period by both Jews and pagans to date creation, the flood, exodus, building of the Temple...A year earlier, the first day of AM 1, Rosh Hashanah (1 Tishrei), is associated with molad tohu (new moon of chaos), so named because it occurred before Creation when everything was still chaotic — it is also translated as the new moon of nothing.This is also called molad Ba Ha Ra D, because it occurred on Day 2 (yom Beis), 5 (Hei) hours, 204 (Ra D) parts ( pm).
They can be found in the Apology to Autolycus (Apologia ad Autolycum) by Theophilus (AD 115-181), the sixth bishop of Antioch, His chronology begins with the biblical first man Adam through to emperor Marcus Aurelius, in whose reign Theophilus lived.
Because this is just before midnight when the Western day begins, but after 6 pm when the Jewish calendrical day begins (equivalent to the next tabular day with the same daylight period), its Julian calendar date is 6/7 October 3761 BCE (Gregorian: 6/7 September 3761 BCE or −3760).
The Septuagint was the most scholarly non-Hebrew version of the Old Testament available to early Christians.
(See Dating creation.) During the Talmudic era, from the 1st to the 10th centuries AD, the center of the Jewish world was in the Middle East, primarily in the Talmudic Academies of Babylonia and Israel.
Jews in these regions used Seleucid Era dating (also known as the "Anno Graecorum (AG)" or the "Era of Contracts") as the primary method for calculating the calendar year. Jacob then put this question: How do we know that our Era [of Documents] is connected with the Kingdom of Greece at all?